Reading time: 7 minutes
Never mind the roads, rivers were the arteries of the Roman Empire, carrying food, fuel and livestock along important ancient trade routes. The expression “All roads lead to Rome” encapsulates the might of the Roman Empire, but the arteries which carried its lifeblood – food, fuel, livestock and luxuries – were not roads, but rivers.
Reading time: 5 minutes
From the first to the fifth centuries AD, Britain – though not officially Scotland, which lay beyond the frontier at Hadrian’s Wall – was part of the Roman Empire. It was situated at the empire’s westernmost periphery, which was probably a contributing factor in a number of attempted power grabs. During one of these events, in the late third century AD, Britain exited the Roman Empire for a period of around ten years. The Roman Empire was, of course, very different from today’s European Union – but it is tempting to ask whether this could be described as the first Brexit.
Reading time: 5 minutes
Frontiers like Hadrian’s Wall are central to the study of the Roman Empire. By now we might expect to have discovered most such major landmarks. However, by scrutinising archives of aerial photography, we have been able to identify as Roman two more walls that will transform our understanding of the frontier of the Roman Empire in Eastern Europe.
Reading time: 5 minutes
Leaving a major political body is nothing new for mainland Britain. In 409AD, more than 350 years after the Roman conquest of 43AD, the island slipped from the control of the Roman Empire. Much like the present Brexit, the process of this secession and its practical impacts on Britain’s population in the early years of the 5th century remain ill-defined.
Reading time: 5 minutes
Nationalism is resurging across Europe, and with it has come increasing attention on the vulnerable outer edges of nations: borders, frontiers, and other marginal zones. Today, some of the frontiers of the Roman Empire are now national boundaries, but in antiquity these spaces functioned very differently from how we understand borders today.
Reading time: 4 minutes
Mary Beard, professor of classics at the University of Cambridge, has recently been at the receiving end of a “torrent of aggressive insults” for suggesting that Britain under the Roman empire – which at its height stretched from northern Africa to Scotland – was ethnically diverse. The trouble started when Beard described an educational cartoon produced by the BBC, which included a black Roman solider in Britain, as “pretty accurate”.
Reading time: 6 minutes
Our knowledge about the people who lived in Roman Britain has undergone a sea change over the past decade. New research has rubbished our perception of it as a region inhabited solely by white Europeans. Roman Britain was actually a highly multicultural society which included newcomers and locals with black African ancestry and dual heritage, as well as people from the Middle East.
Reading time: 6 minutes
The ancient world of the Mediterranean has long permeated American society, in everything from museum collections to home furnishings. The design of the nation’s public monuments, buildings and universities, as well as its legal system and form of government, show the enduring influence of Mediterranean antiquity on American culture.
Until the late 19th century, Americans encountered the ancient world almost exclusively through reproductions – in books, artwork and even popular plays. Very few could afford to travel abroad to encounter Mediterranean artifacts firsthand.
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Reading time: 4 minutes
At its largest, the Roman empire encompassed an area from Spain in the west to Syria in the east, and while start and end dates are largely a matter of perspective, it existed in the form most people would recognise for over 500 years.
The empire of course had many great strengths – but it could be argued that one of the most important keys to its durability was its inclusiveness.
Roman society was, of course, marked by stark inequalities. It was inherently misogynistic and rigidly classed, while slavery was ubiquitous. But in other ways, it was surprisingly open-minded – even by the standards of 2015.
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Reading time: 6 minutes
The western date for Jesus’ birth is quite arbitrary. It was chosen by Pope Leo I, bishop of Rome (440-461), to coincide with the Festival of the Saturnalia, when Romans worshipped Saturn, the sun god. This was the day of the solar equinox, the shortest day of the year in the northern hemisphere, which officially marked the halfway point of winter.
The date of the feast varies within Christian denominations. Western Christians celebrate the Nativity on a fixed date, 25 December. Some Eastern Orthodox Christians celebrate it on 6 January together with Epiphany, the revelation of the infant Jesus to three wise men. The Greek and Russian Orthodox celebrate Christmas on 7 January and Epiphany on 19 January.
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Reading time: 6 minutes
Not long to go now before many of us get to spread some good tidings and joy as we celebrate Christmas.
The main ways we understand and mark the occasion seem to be rather similar across the world. It’s about time with community, family, food-sharing, gift-giving and overall merry festivities.
Reading time: 5 minutes
When we think of the Romans, gift-giving, carol-singing and celebrating the birth of Christ don’t immediately present themselves. Waging wars, general oppression and a never-ending desire to rule the world are more likely to spring to mind.
But various Christmas traditions come from ancient pagan festivities, including the Roman celebration of the Saturnalia.
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