Category: Advocacy

Our mapping project shows how extensive frontier violence was in Queensland. This is why truth-telling matters

Reading time: 6 minutes The Native Mounted Police operated in Queensland for 80 years, starting in 1849. It consisted of small groups of between six and 15 Aboriginal troopers under the command of white officers. The troopers were typically recruited from areas far from where they were sent to serve. Detachments of troopers were regularly sent out on patrol, covering large areas along the frontier of the colony in pursuit of Indigenous people who were considered to be “problematic”. Their main job was to protect civilian settlers, the lands they had taken up, and their livelihoods – by whatever means necessary.

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Why the Anthropocene began with European colonisation, mass slavery and the ‘great dying’ of the 16th century

Reading time: 5 minutes
We’ve made enough concrete to cover the entire surface of the Earth in a layer two millimetres thick. Enough plastic has been manufactured to clingfilm it as well. We annually produce 4.8 billion tonnes of our top five crops and 4.8 billion livestock animals. There are 1.4 billion motor vehicles, 2 billion personal computers, and more mobile phones than the 7.8 billion people on Earth.

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What Australia’s convict past reveals about women, men, marriage and work

Reading time: 5 minutes
It is not the presence of convicts that matters, but the drastic distortion in the ratio of men to women that came with it. Convict men outnumbered convict women by roughly six to one. These numbers were even more skewed at the start of settlement. Convicts were joined by free migrants, especially in the second half of the 19th century, whose numbers also skewed heavily male. The ratio of men to women was consistently skewed in favour of males in Australia until the start of the first world war.

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‘Habits of civilised life’: how one Australian State forced Indigenous people to meet onerous conditions to obtain citizenship

Reading time: 7 minutes
In the breakthrough High Court case Love and Thoms vs Commonwealth in 2020, the court ruled that First Nations people could not be considered aliens in Australia. As Justice James Edelman noted in the decision, whatever the other manners in which they were treated […] Aboriginal people were not ‘considered as foreigners in a kingdom which is their own’.

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Forget ‘Man the Hunter’ – physiological and archaeological evidence rewrites assumptions about a gendered division of labor in prehistoric times

Reading time: 8 minutes
Prehistoric men hunted; prehistoric women gathered. At least this is the standard narrative written by and about men to the exclusion of women. The idea of “Man the Hunter” runs deep within anthropology, convincing people that hunting made us human, only men did the hunting, and therefore evolutionary forces must only have acted upon men. Such depictions are found not only in media, but in museums and introductory anthropology textbooks, too.

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“Homosexuals Are Not Cowards”: The Legacy of Willem Arondeus

Reading time: 6 minutes
Dutch artist and author Willem Arondeus’ life had always been fraught with insecurity. Despite the modest success of his artwork, he lived in poverty, and friend Frieda Belinfante remembered him first for his timidity. ‘He was very shy,’ she said, ‘and kind of an inferiority complex. He didn’t think he was good enough for this or that.’

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How unearthing Queensland’s ‘native police’ camps gives us a window onto colonial violence

Reading time: 7 minutes
This government-funded paramilitary force operated from 1849 (prior to Queensland’s separation from New South Wales) until 1904. It grew to have an expansive reach throughout the state, with camps established in strategic locations along the ever-expanding frontier, first in the southeast and then west and north. While staffed with non-Indigenous senior officers, the bulk of the force was made up of Aboriginal men and, sometimes, boys.

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Black GIs arrive in Britain

Reading time: 13 minutes
In this blog post I’m going to draw on the Cabinet Papers to explore the British Government’s response to the arrival of Black GIs in Britain during the Second World War. I refer to government records and other primary sources of the time which use terminology which we now consider offensive, for example, ‘coloured troops’ and ‘negroes’.

Several years ago I recall hearing a story about villagers in the West Country during the Second World War refusing to go along with a local US Army segregation order that Black GIs were excluded from the local pub and that only white American troops could use it – the villagers protested and effectively overturned this order. I’m pretty certain that it was the singer-songwriter and activist Billy Bragg that related this story to me, when I had the pleasure to meet him some years back. The story made a big impression on me and I thought, one day, I must follow this thread up. Now I have, and here are the fruits of my research so far.

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